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sadhu's satori

by darian stahl

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1.
1 03:13
"Ikkyu, this body isn't yours" I say to myself wherever I am I'm there
2.
2 03:15
A nun who was searching for enlightenment made a statue of Buddha and covered it with gold leaf. Wherever she went she carried this golden Buddha with her. Years passed and, still carrying her Buddha, the nun came to live in a small temple in a country where there were many Buddhas, each one with its own particular shrine. The nun wished to burn incense before her golden Buddha. Not liking the idea of the perfume straying to the others, she devised a funnel through which the smoke would ascend only to her statue. This blackened the nose of the golden Buddha, making it especially ugly.
3.
3 04:34
Yamaoka Tesshu, as a young student of Zen, visited one master after another. He called upon Dokuon of Shokoku. Desiring to show his attainment, he said: "The mind, Buddha, and sentient beings, after all, do not exist. The true nature of phenomena is emptiness. There is no relaization, no delusion, no sage, no mediocrity. There is no giving and nothing to be received." Dokuon, who was smoking quietly, said nothing. Suddenly he whacked Yamaoka with his bamboo pipe. This made the youth quite angry. "If nothing exists," inquired Dokuon, "where did this anger come from?"
4.
4 03:13
Ikkyu, the Zen master, was very clever even as a boy. His teacher had a precious teacup, a rare antique. Ikkyu happened to break this cup and was greatly perplexed. Hearing the footsteps of his teacher, he held the pieces of the cup behind him. When the master appeared, Ikkyu asked: "Why do people have to die?" "This is natural," explained the older man. "Everything has to die and has just so long to live." Ikkyu, producing the shattered cup, added: "It was time for your cup to die."
5.
5 03:16
When the nun Chiyono studied Zen under Bukko of Engaku she was unable to attain the fruits of meditation for a long time. At last one moonlit night she was carrying water in an old pail bound with bamboo. The bamboo broke and the bottom fell out of the pail, and at that moment Chiyono was set free! In commemoration, she wrote a poem: In this way and that I tried to save the old pail Since the bamboo strip was weakening and about to break Until at last the bottom fell out. No more water in the pail! No more moon in the water!
6.
kensho 07:03
When the mind is at peace, the world too is at peace. Nothing real, nothing absent. Not holding on to reality, not getting stuck in the void, you are neither holy nor wise, just an ordinary fellow who has completed his work. The mind is like a reflection in a mirror: Though it is insubstantial, it is not nonexistent. What is, we have no control over; And what isn't, is ephemeral Aren't the esteemed sages Just regular people who've resolved the matter? There are changes upon changes. Once the five components are clearly seen, The diverse things in the world are joined into one. How can there be two formless dharma bodies? Once compulsive desires are eliminated and insight comes, There are no thoughts about where the promised land may lie. The will to survive must be killed off. Once it is killed off, there will be peace of mind. When the mind integrates this, An iron ship has been made to float.

about

From the beginning all beings are Buddha.
Like water and ice, without water no ice, outside us no Buddhas.
How near the truth, yet how far we seek.
Like one in water crying, "I thirst!"
Like the son of a rich man wand'ring poor on this earth we endlessly circle the six worlds.
The cause of our sorrow is ego delusion.
From dark path to dark path we've wandered in darkness,
how can we be freed from the wheel of samsara?
The gateway to freedom is zazen Samadhi.
Beyond exaltation, beyond all our praises the pure Mahayana.
Observing the Precepts, Repentance and Giving,
the countless good deeds and the Way of Right Living, all come from zazen.
Thus one true Samadhi extinguishes evils. It purifies karma, dissolving obstructions.
Then where are the dark paths to lead us astray?
The Pure Lotus Land is not far away.
Hearing this truth, heart humble and grateful.
To praise and embrace it, to practice its Wisdom,
brings unending blessings. bring mountains of merit.
And if we turn inward and prove our True Nature, that
True Self is no-self, our own self is no-self, we go beyond ego and past clever words.
Then the gate to the oneness of cause-and-effect is thrown open.
Not two and not three, straight ahead runs the Way.
Our form now being no-form, in going and returning we never leave home.
Our thought now being no-thought, our dancing and songs are the Voice of the Dharma.
How vast is the heaven of boundless Samadhi!
How bright and transparent the moonlight of wisdom!
What is there outside us? What is there we lack?
Nirvana is openly shown to our eyes.
This earth where we stand is the pure lotus land!
And this very body, the body of Buddha.

credits

released December 2, 2012

picture by Sunny
music inspired by a combination of salvia and samadhi

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